WAIT ’TIL MARTIN COMES – Storytelling for Everyone

Southern Ghost story

A preacher was riding to one of the churches on his circuit when darkness fell. It was about to storm, and the only house nearby was an old mansion which was reputed to be haunted. The preacher clutched his Bible and said, “The Lawd will take care o’ me.”

He went into the mansion just as the storm broke. He put his horse into the barn and made his way into the house. The door was unlocked. He went into a large room which contained a fireplace that filled one wall. There was wood laid for a fire. He laid a match to it. Then the preacher sat down to read his Bible.

Gradually, the fire burnt down to a heap of coals as the storm howled around the mansion. The preacher was roused from his reading by a sound. He looked up from his Bible. A very large, black cat was stretching itself.

Then it walked to the fire and set down among the red-hot coals. It picked a coal up in its paw and licked it slowly. The cat got up, shook of the ashes, and walked to the foot of the preacher’s chair.

It fixed blazing yellow eyes upon him, black tail lashing and said quietly, “Wait until Martin comes.”

The preacher jumped from Genesis to Matthew in shock. He had never heard of a cat talking before. Nervously he kept reading his Bible, muttering to himself, “The Lawd will take care o’ me.”

Two minutes later, another cat came into the room. It was black as midnight, and as large as the biggest dog. It lay down among the red-hot coals, lazily batting them with enormous paws.

Then it walked over to the other cat and said, “What shall we do with him?”

The first cat replied, “We should not do anything until Martin comes.”

The two cats, black as midnight, sat watching the preacher, who read through the Gospels at top speed, aware of blazing yellow eyes watching him.

A third cat, big as a tiger, entered the room. It went to the fire full of red-hot coals and rolled among them, chewing them and spitting them out. Then it came to the other two cats facing the preacher in the chair.

“What shall we do with him?” it growled to the others.

“We should not do anything until Martin comes,” the other cats replied together.

The preacher flipped to Revelation, looking furtively around the room. He closed the Bible and stood up.

“Goo’night cats. I is glad of yo’ company, but when Martin comes, you done tell him I been heah and went.”

______________________

Source: This is a British folktale that was later told in the hill country of Appalachia and throughout the South by both Black and white people, and is now collected in numerous anthologies of scary stories. One of the oldest print versions is Newbell Niles Puckett’s Folk Beliefs of the Southern Negro, published in 1926.

Author adminPosted on October 25, 2021Categories Animal, Folktales, Ghost StoryTags American South, Black Folktale, British, ghost story

Personal Stories – Storytelling for Everyone

We are facing many challenges in our current crises today: personal, health, economic, and social. Due to the pandemic and the downturn in the economy, many of us are dealing with isolation and even privation. With the harsh spotlight on existing racism in our country, we can all protest that unacceptable reality and work against it.

One way to connect with one another is to tell our personal stories of challenge and invite others to share theirs—to listen with an open heart. We all can relate through stories.

Trials take the measure of us. No matter how experienced or prosperous we become, we continue to face challenges. Even if we’ve achieved most of our life’s goals, something will come up to sorely try us. We can be thrown back on ourselves, sometimes to the core.

Though trials make life difficult, they create the best stories. The appeal of any story is conflict: the more challenging, the better. We want to know how you survived, your way out, and what you learned.

One might even say that the entire purpose of the ancient, oral tradition is to show the way out of trouble, told with an overriding belief in a positive outcome: the “forever after” happy ending. The message in most folk and fairytales seems to be to cheer us on—urging us with wise advice for our journey. Kindness, compassion, honestly, humility, courage, industry, persistence, all win the day. These traditional tales see the heroic in daily life and enrich ours with meaning.

Life offers many challenges—not all are the same size or type. Whatever a particular challenge meant to you, you faced it down, and became the wiser. Whenever you tell that story, you hope to teach a life lesson, a moral, and empower others to avoid the same conflict and learn how to overcome it. Some trials are personal and ongoing, such as attacks against one’s identity. Others are born out of external crises, perhaps financial, physical, disaster-related, or a trauma.

Personal stories of challenge help us to understand that each one of us is a hero in our own, unique journey. We can identify, empathize, and applaud one another as we walk in the others’ shoes.

Challenge & Hardship

To find your story of challenge:

  • Recall a time when you had to work your way out of a crisis or hardship
  • During that critical time, select a few scenes that depict the problem and its challenging tasks
  • Allow us to experience the challenge with you, through sensory images and key details
  • Keep to the main action
  • How was the crisis resolved?
  • What did you learn?
  • How do you hope to change your listeners by telling this story?

Avoid “telling” listeners the meaning you made of the challenge. If you weigh down your hardship story with commentary, they will not be able to experience the lesson and learn it vicariously.

Example

This is a personal story of mine, in my eighteenth summer, when I was told to earn my tuition back to my college in Chicago in time for the fall semester. Desperate and new to California from Texas, I went to the California State Department of Employment county office to apply for a summer job, something I later discovered most teenagers did not do. The unique experience I gained that summer was worth much more than the pay. What do you think?

__________________________

Cupertino, CA -1960

“Starting up!” The guy on the high platform yelled loud enough for every worker in the barn-sized workhouse to hear. He turned on the conveyor belt with a clank and a lurch and dumped the first crate of apricots through an array of sprinklers—fresh off the orchard trees just outside the canning shed doors.

As a jumbled heap of apricots rolled towards me, the first station on the belt, I clenched my paring knife in one hand and used the other to sort through the fruit. Scanning the mess, I grabbed twigs, leaves, green ‘cots, and other debris that went into a bucket on my left side; looked for rotten fruit that went into a bucket on my right side, along with any brown or bruised spots I trimmed with my knife.

That first day on the job, there were about fifteen workers stationed along the catwalk on either side of the belt. Bent to the never-ending blur of ‘cots with a steady focus, I still noticed a tall, dark man with a pencil thin mustache, wearing well-pressed khakis, slink behind us on the narrow ledge.

The second day, there were only seven of us. Unknown to me, a rookie at seasonal canning jobs, the foreman and floor lady had watched for speed and accuracy and kept the fastest workers. At the morning break, I learned about that drill from my fellow Latinas. The only Anglo on the belt, and the only English speaker, I was proud I’d passed the test against more experienced help. I retied my splattered, plastic bib apron, ready to prove my worth again, and earn the much-needed tuition for my sophomore year in college.

The third day, I woke with every muscle aching and rashes on my arms from the acidic fruit.The thought of facing that endless stream of apricots was almost unbearable.

My mother stood in the bedroom door, knowing it was past time for me to rise. “It’ll be harder to get up tomorrow,” she said, in a flat tone.

Not needing another prompt, I raced to get ready; grabbed my cleaned, plastic apron, and began the mile-long walk to the canning shed. I crossed Stevens Creek Road, and soon I was running down the gravel lane through the orchards, breathless. When the corrugated aluminum shed appeared through the leafy groves, I saw the floor lady outside the barn doors, waiting for me.

“I wondered if you’d come today,” she said smiling, and handed me my timecard to clock in.

The fourth day, I was on the catwalk on time, ready to work. Just before the conveyor belt started up, I saw a Portuguese woman next to me make the sign of the cross. She told me that her work was a prayer. Humbled, I was never late to the canning shed again that summer. When the last apricot crate was picked and canned, the job was over.

The ladies on the line asked me, “¿Vas a Libby’s?

I would’ve liked to work the tomato crop at Libby’s Cannery in Sunnyvale, but it was too far from Cupertino. My heart swelled with pride because they’d asked me, included me as a comadre in the harsh cycle of seasonal canning. I’d made rank!  

But I never acquired a taste for apricots.

__________________________

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Goddess Bereginya – Storytelling for Everyone

Ukrainian Spirit of Protection

Bereginya – art by Lana Frey

The ancient Slavs believed in Bereginya – the Great Goddess that produced all things. Bereginya is basically a combination of  “hearth-mother,” associated with the guardianship, even of the nation itself, which is a trait of Mokosh, and the rusalka (feminine water spirits).

Bereginya has many similarities with rusalka. According to popular belief, a betrothed bride who had died before her wedding could easily turn into either a Bereginya or a rusalka. The main trait which sets Bereginyas apart from rusalkas is that they usually live in light instead of water.

On Rusalka or Trinity week, the time of flowering rye, Bereginyas and rusalkas would emerge from another world and haunt the earth. But come end of Rusalka week, and Rusalkas would leave earth and return to water. Bereginyas, on the other hand, would leave earth to go back to the light.

However, Bereginya has more power than a regular Rusalka. She is a protector of the family, and a protector of women – which is another trait of Mokoš.

Cult of Bereginya in Ukraine

Since the Ukrainian independence in 1991, she has undergone a folkloric metamorphosis, and is today identified as a combination of the “hearth-mother” (associated with the guardianship of the nation) and a rusalka.

This metamorphosis has its roots in the late 1980s, as several Ukrainian writers sought to personify their vision of an ideal Ukrainian woman. Consequently, Berehynia (the Ukrainian version of the name) today also has a place in Ukrainian nationalism, feminism, and neopaganism.

The re-interpretation as a “protectress” is due to a folk-etymology, which associates the name, which is derived from the Ukrainian word bereh (Russian bereg) – “river bank”, with the unrelated verb berehty in Ukrainian (Russian berech) which means “to protect”.

In 2001, a column with a sculpture of Berehynia on top (pictured) was erected at Maidan Nezalezhnosti (Independence Square) in the center of the city, on the site of the former Lenin monument. The monument is to serve as a protector of Kiev, with an older monument located just across the square – Kiev’s historic protector Archangel Michael, who is also pictured on the Coat of Arms of Kiev.

Rituals of Bereginya

Rituals foods devoted to Bereginya are dairy products: milk, butter, curds, and cheese. This is why in some villages this day is called: “Cheese Bogoroditsa”, i.e. Mother Mary of Cheese.

N.V. Belov also mentions a ritual of “bewitching the field for plenty of grain” on this day.

For this, three women of different ages, take new linen towels, and go into the field. Each of these women waves the towel in the air with her left hand and recites a spell. They recite in an order of age: the oldest first, then the middle one, and finally – the youngest one. The spell sounds like this:

“Mother Earth-Zemlyanitsa, it is your holiday today,
We three came to honor you
And brought new towels.
Give Goddess, so that earth would not be empty,
So that rye would be thick.
In the name of our native Gods,
Now and forever!
So Mote It Be!”

__________________

Source: Igor Ozhiganov

Bereginya – The Slavic Spirit of Protection

Author adminPosted on March 14, 2022Categories Fairy Tales, Folktales, Legends, Myth, NatureTags Bereginya, goddess, Mother Earth, Protection, slavic

The Scratched Diamond – Storytelling for Everyone

Jewish Fable

The Maggid of Dubno was known for his parables. Whenever someone asked him a question, he would always answer with a story.

One day a student was walking with the Maggid of Dubno and asked him, “Rabbi, I have many imperfections, so many faults. How can I change them so I become a better person?”

The Maggid said, “Listen and I’ll tell you a story.”

Once there was a king who owned one of the most splendid diamonds in the world. He was very proud of that flawless diamond and showed it off to all his visiting dignitaries.

However, one day, the king noticed that the diamond had developed a flaw. There was a deep scratch in this precious diamond. He immediately called for the finest diamond cutters in the kingdom to come to the palace. “You are artists in your work. What can any of you do to return the diamond to the way it was?” asked the king.

None of the diamond experts could promise that the diamond would ever be restored to its original perfection. But one young man who had just completed his apprenticeship with the greatest of the diamond artisans said to the king, “You majesty, while it is not possible to restore this diamond, as the other diamond cutters have already told you, nevertheless I would be willing to undertake the responsibility to create a beautiful diamond out of this blemish.”

The king had no other hope and so he gave his consent to this young man.

The young man worked hard but in secrecy. Then when he had finished his work, he presented the diamond to the king. When the king looked at it, he smiled with great satisfaction. Instead of seeing the scratch in the diamond as a blemish, the young diamond cutter had seen it as the stem of a rose. Then he cut the roots, the flower and the leaves onto the stem. In this way, he transformed the scratch in the diamond into a mark of beauty. The diamond with its rose engraving became the most original and magnificent stone in the entire kingdom – more precious to the king than before.

The Maggid then turned to his student and said, “Just like the diamond with the scratch, we all have faults and blemishes. But it’s up to us to transform them into something of beauty and value.”

The Maggid of Dubno and his student continued on their walk.

Sometimes we need to change the way we look at an imperfection and transform it into something more positive and interesting.

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Sources:  This story is adapted from “The Sound of the Shofar” in Heinemann’s The Maggid of Dubno and his parables, pp. 193-194. Another version, “The Blemish on the Diamond,” is in Ausubel’s A Treasury of Jewish Folklore, p. 66 which was based on the Parables of the Preacher of Dubno.

Author adminPosted on September 10, 2021Categories Fables, FolktalesTags Jewish, Maggid, Parable, rosh hashanah

The Iron Shoes – Storytelling for Everyone

When I was a young girl, I discovered the Andrew Lang Fairy Books at the local library, each book named and bound in a different color. Fascinated, I read and reread the Lang fairy tales. But of all the stories, one remained fixed in my memory: the story of the maid who had to rescue her prince, while wearing iron shoes.

There were a number of versions of this tale throughout the Lang books, from a variety of countries: Romania, Spain, Italy, Germany, England, as well as Slavic and Scandinavian versions. My young imagination merged many of these into one, single quest, keeping the elements I found most intriguing. In these tales, the heroine is a young woman, and her opponent is a woman. [ATU 425A]

It wasn’t until I was much older, that I discovered the Greek myth of Psyche and Eros, the grandmama and archetype of all these tales. I identified with Psyche completely, and in many ways, the myth came to define me—such is the power of archetypes.

But then there were those iron shoes! As much as I loved the Psyche myth, I could not give up my fascination with those iron shoes.

No, I was not captivated by Cinderella and her dainty, glass slippers or splendid gowns. My heroine was the woman who was cursed to wear out three pairs of iron shoes and blunt a steel staff in her search to save her husband. Her quest was fraught and difficult, as told in the Red Fairy Book, collected by Andrew Lang (1890).

Here is an excerpt from that version, “The Enchanted Pig”:

“Her husband told her she would not succeed until she had worn out three pairs of iron shoes and blunted a steel staff in her search…

“On reaching a town, the first thing she did was to order three pairs of iron sandals and a steel staff, and having made these preparations for her journey, she set out in search of her husband.

“On and on she wandered over nine seas and across nine continents; through forests with trees whose stems were as thick as beer- barrels; stumbling and knocking herself against the fallen branches, then picking herself up and going on; the boughs of the trees hit her face, and the shrubs tore her hands, but on she went, and never looked back. At last, wearied with her long journey and worn out and overcome with sorrow, but still with hope at her heart, she reached a house.”

To me, those three pair of iron shoes meant strength, commitment, down-to-earth stamina, and resilience. That is what a woman and mother must be able to do—on her own. Did I mention that she gave brith along the way?

What do the “iron shoes” mean to you?

If you’d like to read a shortened retelling of this tale click here:

The Enchanted Pig is a Romanian fairy tale about a king’s daughter who is fated to marry a “pig from the North.”

Illustration from The Red Fairy Book, Andrew Lang and Leonora Blanche “Nora” Lang, 1890.

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Author adminPosted on February 13, 2020February 13, 2020Categories Fairy Tales, Family, Folktales, MythTags iron shoes, Psyche and Eros, Romanian

Seventh Father of the House – Storytelling for Everyone

Once upon a time there was a man who was traveling about, and he came at length to a big and fine farm. There was such a fine manor house there that it might well have been a little castle.

“It would be a nice thing to get a night’s rest here,” said the man to himself, upon entering the gate.

Close by stood an old man with gray hair and beard, chopping wood.

“Good evening, father,” said the traveler. “Can I get lodgings here tonight?”

“I am not the father of the house,” said the old man. “Go into the kitchen and speak to my father!” The traveler went into the kitchen. There he met a man who was still older, and he was lying on his knees in front of the hearth, blowing into the fire.

“Good evening, father. Can I get lodgings here tonight?” asked the traveler.

“I am not the father of the house,” said the old man. “But go in and speak to my father. He is sitting at the table in the parlor.”

So the traveler went into the parlor and spoke to him who was sitting at the table. He was much older than the other two, and he sat there with chattering teeth, shaking, and reading in a big book, almost like a little child.

“Good evening, father. Can you give me lodgings here tonight?” said the man.

“I am not the father of the house. But speak to my father over there. He is sitting on the bench,” said the man who was sitting at the table with chattering teeth, and shaking and shivering. So the traveler went to him who was sitting on the bench. He was getting a pipe of tobacco ready, but he was so bent with age, and his hands shook so much, that he was scarcely able to hold the pipe.

“Good evening, father,” said the traveler again. “Can I get lodgings here tonight?”

“I am not the father of the house,” said the old, bent-over man. “But speak to my father, who is in the bed over yonder.”

The traveler went to the bed, and there lay an old, old man, and the only thing about him that seemed to be alive was a pair of big eyes.

“Good evening, father. Can I get lodgings here tonight?” said the traveler.

“I am not the father of the house. But speak to my father, who lies in the cradle yonder,” said the man with the big eyes. Yes, the traveler went to the cradle. There was a very old man lying, so shriveled up, that he was not larger than a baby, and one could not have told that there was life in him if it had not been for a sound in his throat now and then.

“Good evening, father. Can I get lodgings here tonight?” said the man. It took some time before he got an answer, and still longer before he had finished it. He said, like the others, that he was not the father of the house. “But speak to my father. He is hanging up in the horn on the wall there.”

The traveler stared around the walls, and at last he caught sight of the horn. But when he looked for him who hung in it, there was scarcely anything to be seen but a lump of white ashes, which had the appearance of a man’s face. Then he was so frightened, that he cried aloud, “Good evening, father. Will you give me lodgings here tonight?”

There was a sound like a little tomtit’s chirping, and he was barely able to understand that it meant, “Yes, my child.”

And now a table came in which was covered with the costliest dishes, with ale and brandy. And when he had eaten and drunk, in came a good bed with reindeer skins, and the traveler was very glad indeed that he at last had found the true father of the house.


Source: Peter Christen Asbjørnsen, Round the Yule Log: Norwegian Folk and Fairy Tales, translated by H. L. Brækstad (London: Sampson Low, Marston, Searle, and Rivington, 1881) Illustration: Erik Werenskiold, 1879

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Celtic Goddess – Storytelling for Everyone

of Love, Summer, and Sovereignty

Aine is often remembered as a Celtic goddess of love. But she was also a deity of wealth, sovereignty, and the summer. Her sensitive and joyful personality brought her many followers in the Celtic world. The heart of her cult was located in Limerick, Ireland, though her fame spread like the sun’s rays over many other regions.

Associations between Aine with Venus, Aphrodite, and any other love deity are vague. She was a very complex goddess. One may assume that the goddess of love would have had bright and happy myths surround her, however the legends about Aine are rather depressing. Stories often told of the goddess being raped and murdered, as well as facing many other difficult situations.

Yet these sad stories actually brought her closer to the women who lived in the tough Celtic world. It is important to remember that when the Celtic army worked for others or fought for their land, women also had to protect their homes, towns, and settlements. Therefore, death, cruelty, and sexual abuse were unfortunately quite common for women.

Despite the sad tales, Aine brought women hope and reminded them of the joys of summer and more pleasant times. This may be why she was worshipped instead of some other deities. Aine brought women hope and reminded them of the joys of summer and more pleasant times.

A Sunny Goddess

Celtic legends say that Aine was the daughter of Eogabail, who was a member of the legendary Tuatha Dé Danann. In folklore, she was also recognized as the wife of the sea god Manannan Mac Lir – a deity who was very important for Celtic warriors.

In ancient Irish myths and legends, Aine is described as a Faery Queen, a goddess of the earth and nature, and a lady of the lake. It was believed she brought luck and good magic to her worshippers. Some identify her as a brighter side of the famous goddess Morrigan.

Aine is also known as the goddess who taught humans the meaning of love. She took many human men as lovers and bore many Faerie-Human children. There are countless stories about her escapades with human lovers. Most of the stories about Aine and her lovers were happy and peaceful tales, but some were also sad or disturbing.

The Legend of Aine’s Encounter with Ailill Aulom

One of the unpleasant legends speaks of a man who didn’t want to learn the meaning of love, but was only driven by his sexual desires. This lout was the King of Munster called Ailill Aulom. According to the traditional story, he raped Aine, so she bit off his ear – which made people call him ‘One-eared Aulom.’

In Old Irish law, kings needed to have a perfect appearance and a complete body. Thus, Aulom lost his authority. This story shows that Aine was also a powerful goddess of sovereignty. As a deity, she granted power to good people, but also took it away from the bad ones.

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Source: https://www.ancient-origins.net/myths-legends/aine-radiant-celtic-goddess-007097

Author adminPosted on July 6, 2022Categories Fairy Tales, Legends, Myth, Nature, SeasonsTags Celtic, faery queen, goddess, Ireland, Limerick, Love, summer, warrior

Old Man Who Lost His Horse – Storytelling for Everyone

A farmer had only one horse. One day, his horse ran away.

His neighbors said, “I’m so sorry. This is such bad news. You must be so upset.”

The man just said, “We’ll see.”

A few days later, his horse came back with a wild horse following. The man and his son corralled the horse.

His neighbors said, “Congratulations! This is such good news. You must be so happy!”

The man just said, “We’ll see.”

The wild horse threw the man’s only son, breaking both his legs.

His neighbors said, “I’m so sorry. This is such bad news. You must be so upset.”

The man just said, “We’ll see.”

The country went to war, and every able-bodied young man was drafted to fight. The war was terrible and killed every young man, but the farmer’s son was spared, since his broken legs prevented him from being drafted.

His neighbors said, “Congratulations! This is such good news. You must be so happy!”

The man just said, “We’ll see.”

Proverb: “Old man loses his horse — is it truly a misfortune?” Han Dynasty, 3rd century BCE.

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Source: Generally attributed to Lao Tzu, author of Tao Te Ching. The story was further shaped by the poet, Liu An (2nd century BCE) in his book, Huai Nan Tzu.

Author adminPosted on July 9, 2019July 9, 2019Categories Fables, FolktalesTags China, Leo Tzu, proverb, Taoism

Battle of Wind and Rain – Storytelling for Everyone

Philippines Folktale

One sunny day, there were some harmless clouds dotting the sky. But what you don’t know is that on those harmless clouds were resting four natural forces named Thunder, Lightning, Rain, and Wind.

It didn’t take long for Wind to say, “Are you all as bored as I am?”

“No,” the other three forces answered immediately.

“Oh, come on,” said Wind. “A little storm won’t harm anybody.”

“I feel so fluffy on this cloud,” said Lightning. “Leave me alone.”

Wind couldn’t stand still and stirred the pot by blowing some wind at Thunder’s cloud.

“Stop it,” yelled Thunder.

“Ha, ha, ha,” laughed Wind. “Hey Rain,” said Wind, “Do you want me to blow some wind your way, too?”

“No,” snapped Rain.

“Oh, come on,” continued Wind, “Let’s have some fun.”

“Can’t you be still at least for a second?” Rain was getting more and more irritated.

Wind sensing it, persisted. “Let’s play a game, who is more powerful.”

“Under one condition,” retorted Rain “If I win, you will never get in my way. It will mean rainy days without wind.”

Wind with a smirk on his face said, “But if I win, you will never ever drop another tear on this earth.”

Earth without rain meant nothing would survive on earth. That’s not a good promise to make. But Rain was getting so annoyed by Wind. “Fine. You asked for it. I’ll show you who is more powerful.”

So Rain and Wind looked for a place to start their battle. Rain very quickly spotted a monkey on a bamboo tree. Rain knew that a bamboo tree was very flexible; it could bend instead of breaking as other trees. She just wasn’t sure if the monkey could hold on to the tree. But this was her best chance.

So she challenged Wind. “If you can knock down that monkey, then you win.”

“As you wish,” Wind answered boldly.

Not wasting any time, Wind started blowing heavy winds. With every breath he took in, his cheeks were getting bigger and bigger, as they were about to explode. Wind was getting more and more agitated as he was realizing that he couldn’t break the bamboo tree. Out of exhaustion he gave up and turned to Rain, “Let’s see how smart you can get.”

“No problem,” answered Rain and started her magic with dark sky and grey clouds creating a heavy rain. Monkey, with her flexible arms and legs, was still holding on to the bamboo tree.

It made Wind very happy, because neither one of them was winning. “Let’s call it even,” Wind said hastily.

“Not so fast,” answered Rain and swiftly changed the rain into big drops that were hitting the wet monkey very hard. Exhausted, the monkey climbed down to look for a place she could hide from rain. “Does that make me a winner?” asked Rain with a big smile on her face.

But Wind was already gone, too upset to face Rain. Or maybe he was already showing the first signs of keeping the promise that he wouldn’t get in Rain’s way. What do you think?

Now you know when strong winds come and they are so strong that they take people’s houses with them, people hope for rain. When Rain comes in, they hope that Wind will make Rain go away.

__________________________________

Source: http://geowonderland.blogspot.com/2012/06/battle-of-wind-and-rain-philippines.html

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Demeter Goddess of Grain – Storytelling for Everyone

Greek Mythology

Demeter appeared most commonly as a grain goddess. The name Ioulo (from ioulos, “grain sheaf”) has been regarded as identifying her with the sheaf and as proving that the cult of Demeter originated in the worship of the grain mother.

Demeter, in Greek religion, daughter of the deities Cronus and Rhea, sister and consort of Zeus (the king of the gods), and goddess of agriculture. Her name indicates that she is a mother.

Demeter is rarely mentioned by Homer, nor is she included among the Olympian gods, but the roots of her legend are probably ancient.

Her legend centers on the story of her daughter Persephone, who is carried off by Hades, the god of the underworld. Demeter goes in search of Persephone and, during her journey, reveals her secret rites to the people of Eleusis, who had hospitably received her, the Eleusinian Mysteries.

Another important aspect of Demeter was that of a divinity of the underworld; she was worshiped as such at Sparta, and especially at the festival of Chthonia at Hermione in Argolis, where a cow was sacrificed by four old women.

The epithets Erinys (“Avenger”) and Melaina (“the Black One”) as applied to Demeter were localized in Arcadia and stress the darker side of her character.

Demeter also appeared as a goddess of health, birth, and marriage. A certain number of political and ethnic titles were assigned to her, the most important being Amphiktyonis, as patron goddess of the Amphictyonic League, subsequently well known in connection with the temple at Delphi.

Among the agrarian festivals held in honour of Demeter were the following: Haloa, apparently derived from halōs (“threshing floor”), begun at Athens and finished at Eleusis, where there was a threshing floor of Triptolemus, her first priest and inventor of agriculture; it was held in the month Poseideon (December).

Chloia, the festival of the grain beginning to sprout, held at Eleusis in the early spring (Anthesterion) in honour of Demeter Chloë (“the Green”), the goddess of growing vegetation.

Proerosia, at which prayers were offered for an  abundant harvest, before the land was plowed for sowing. It was also called Proarktouria, an indication that it was held before the rising of Arcturus. The festival took place, probably sometime in September, at Eleusis.  

Thalysia, a thanksgiving festival held in autumn after the harvest in the island of Cos. The Thesmophoria, a women’s festival meant to improve the fruitfulness of the seed grain.

Her attributes were connected chiefly with her character as goddess of agriculture and vegetation—ears of grain, the mystic basket filled with flowers, grain, and fruit of all kinds. The pig was her favourite animal, and as a chthonian (underworld) deity she was accompanied by a snake.

In Greek art Demeter resembled Hera, but she was more matronly and of milder expression; her form was broader and fuller. She was sometimes riding in a chariot drawn by horses or dragons, sometimes walking, or sometimes seated upon a throne, alone or with her daughter.

The Romans identified Demeter with Ceres.

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Source: https://www.britannica.com/topic/Demeter

Author adminPosted on November 23, 2022Categories Folktales, History, Legends, Myth, Nature, SeasonsTags Demeter, goddess, greek, harvest, rituals, Thanksgiving